John3Thirty

Christmas, an important holiday in our country, has different meanings for different people. For retailers it mans sales and profits. For secular Americans it means family and warm feelings remembering Christmases of days gone by. For non-Christians it can be confusing as such spiritual significance is masked by materialism and greed.

Of course, for us who profess Christ, Christmas is a time to remember the greatest gift ever received—eternal salvation and cleansing from sin. We celebrate the babe in the manger, because he did not stay a babe. He grew to manhood and gave himself for our sins. For us, Christmas is a prelude to Easter.

Many Christians are concerned with the secular feeling of modern Christmas. There are calls to Keep Christ in Christmas. We often forget that it is only Christ’s people who can keep Christ in Christmas. The secular world, with its emphasis on Santa, reindeer and snowmen does not celebrate Christmas. Those who deny that Christ came in the flesh cannot celebrate the incarnation displayed in the events of Christmas. At best, such people celebrate a social holiday or a childhood recollection.

It is far more important how we as the church celebrate. Rather than following the world’s practices, overspending and rampant commercialism, let’s look for opportunities to share the gospel; to share the love of Christ, in spiritual and tangible ways.

People are far more willing to discuss Jesus and his message than at any other time of year. The babe in the manger does not frighten. The Jesus of Christmas is soft and cuddly—neither judging nor condemning. But Easter is coming. The babe swaddled in rags died on a cross and rose from the dead. He is seated at the right hand of majesty to rule and judge the world.

Look for opportunities this season to Keep Christ in Christmas. This includes far more than saying “Merry Christmas” in place of “Happy Holidays.” His people do this by sharing the meaning of the incarnation; what it means for us, and what it means for them. This year give the greatest gift you can—Jesus Christ: Savior, Redeemer, King, and Lord.

Have you considered what will be said about you after your death? Eulogies are an opportunity for family and friends to share impressions of your life. Great works are often inspired by the thought of being remembered and praised after death. We see this as a president nears the end of his time in office and questions arise about the legacy he’ll leave behind.  I remember one funeral that I did where no eulogy was offered by any of the family. This person had come to Christ late and had previously lived a hard, mean existence. None of the family had a single nice thing to say. Though it was good that this person had accepted the Lord it was sad imagining a life without praise. Other funerals left me thinking of eternity; this one left me thinking of life and how it’s lived.

Recently, after a brief moment of prayer, I found myself thinking again about life and what we leave behind. I had prayerfully said, “Lord, all I want out of life is to please you.” Immediately I felt a twinge of conscience and the thought came, “No, You are expending more effort building a life to please yourself than a life that pleases God.” I truly believe this thought came from the Lord to inspire me to refocus. This I am prayerfully doing. Though I do not expect this to change a great deal of what I am doing, it will shake up and realign my reasons for what I do and with that I expect a fresh energy in my life’s work.

If you find yourself wondering about the legacy you’ll leave behind, or the eulogy that will be spoken over your grave, I have the perfect one to hope for. Hopefully, when you pass on to the Lord those left behind will be inspired to say, “Your life brought honor to God.”

When discussing sin and righteousness the law quickly comes up. Many believe that one needs a certain amount of law to restrain sin and to bring to mind the consequences of disobedience. To imply that the law is no longer binding and has, as we are told in scripture, passed away inspires nightmares in the legalists among us. They imagine a church of no moral constraints and rampant debauchery.

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While studying for this Sunday I am reading Matthew 7:7-12. As I was reading about asking, seeking and knocking, a thought came to mind about the imperative mood used in commands. The imperative, of course, is the mood of command. The difference between “I go” and “Go!” is found in the imperative. Sometimes, in these studies I will look for quotes on Greek grammar to use in the message and this week a great thought came to me while looking at what Dana and Mantey had to say about the imperative mood.

“Where one will makes a direct, positive appeal to another the imperative finds its most characteristic use” (Dana and Mantey, p175).

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I was dumbfounded. For Wednesday Bible Study one older woman was dropped off weekly by her daughter. Bible study night, like most churches, is very informal and having moved to South Texas from colder climes I adopted the practice of wearing shorts and sandals for such times. I wear regular pants if the day includes a meeting or something where shorts are inappropriate, but I encourage those who come for Bible Study to make themselves comfortable, and I am a firm believer in doing what I encourage others to do. Read the rest of this entry »

The titles we give to God—Eternal God, Uncaused Cause, Unmoved First Mover, Loving Father—attempt to scratch the surface of an infinitesimally complex subject. Often they are the very cause of problems in our discussions. Because of nuance defining God in human words is bound to fail. We describe Him, but only in part. We speak of Him and his attributes but he escapes definition. The greatest barrier to defining God is transcendence. Regardless of being formed in His image, God is so different from us that our greatest efforts and deepest thoughts prove inadequate. Read the rest of this entry »

This week in my devotional times I’ve had a recurring theme. Starting in 1 Peter 2:16 I was struck by the command to: “Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God.” In discussions, especially about politics, the idea of freedom is often the subject. As a free people who have never experienced slavery and as partisans who drove out the foreign tyrant over two hundred years ago, we often take our freedom for granted and misidentify what freedom means. To many freedom is the power to decide at all time and on all subjects. It is often seen as freedom from all outward direction. It is often assumed that when one’s life is lived truly free then it is lived for the individual alone, but this is the antithesis of biblical freedom. Read the rest of this entry »

Over the years I have noticed that weird questions come up when discussing house church. There is a new article posted here on John3Thirty.net about one such questions and where we draw the line Between the Kingdom of Christ and Wacky Land. Check it out under pages.

The scene spreading out before us is one of palpable emotion; hatred, fear, anger and disappointment hold sway. When these take control, especially in a crowd, the first victim is often justice. The scene is Jesus before Pontius Pilate as the religious leaders inspire the mob to demand the crucifixion of him, who had healed, delivered and even raised the dead. The crowd, the same one placing palm fronds in his path and praising him as the deliverer, was now clamoring for his blood. What could turn a crowd from ecstatic worship to blood lust? How could one who had helped so many be the object of such rage? Read the rest of this entry »

The lives of past saints can be very inspiring, so reading biographies is a thrill. Whether we are reading about a recent saint, like Nate Saint, Jim Elliot and their partners killed trying to reach a stone age tribe, or those of the early church like Polycarp or Ignatius, we are inspired to handle adversity, to stand against persecution and to sacrifice all in service to our King. The danger comes when we take these stories that should empower and unfairly condemn ourselves, seeing these people as more endowed or having more of the Spirit, greater potential or ability than us. One example is Paul. What church planter has not looked at Paul planting churches, over an area of several hundred miles from diverse cultural and linguistic groups, and concluded that he was a sort of Über-Christian—fascinating but impossible to emulate? Read the rest of this entry »